LORD's Day 1

That I with body and soul, both in life and death,[a] am not my own,[b] but belong unto my faithful Saviour Jesus Christ;[c] who, with his precious blood, has fully satisfied for all my sins,[d] and delivered me from all the power of the devil;[e] and so preserves me[f] that without the will of my heavenly Father, not a hair can fall from my head;[g] yea, that all things must be subservient to my salvation,[h] and therefore, by his Holy Spirit, He also assures me of eternal life,[i] and makes me sincerely willing and ready, henceforth, to live unto him.[j]

Question 1: What is thy only comfort in life and death?

Three;[a] the first, how great my sins and miseries are;[b] the second, how I may be delivered from all my sins and miseries;[c] the third, how I shall express my gratitude to God for such deliverance.[d]

Question 2: How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?

LORD's Day 10

The almighty and everywhere present power of God;[a] whereby, as it were by his hand, he upholds and governs[b] heaven, earth, and all creatures; so that herbs and grass, rain and drought,[c] fruitful and barren years, meat and drink, health and sickness,[d] riches and poverty,[e] yea, and all things come, not by chance, but by his fatherly hand.[f]

Question 27: What dost thou mean by the providence of God?

That we may be patient in adversity;[a] thankful in prosperity;[b] and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father,[c] that nothing shall separate us from his love;[d] since all creatures are so in his hand, that without his will they cannot so much as move.[e]

Question 28: What advantage is it to us to know that God has created, and by his providence does still uphold all things?

LORD's Day 11

Because he saveth us, and delivereth us from our sins;[a] and likewise, because we ought not to seek, neither can find salvation in any other.[b]

Question 29: Why is the Son of God called "Jesus", that is a Saviour?

They do not; for though they boast of him in words, yet in deeds they deny Jesus the only deliverer and Saviour;[a] for one of these two things must be true, that either Jesus is not a complete Saviour; or that they, who by a true faith receive this Saviour, must find all things in him necessary to their salvation.[b]

Question 30: Do such then believe in Jesus the only Saviour, who seek their salvation and welfare of saints, of themselves, or anywhere else?

LORD's Day 12

Because he is ordained of God the Father, and anointed with the Holy Ghost,[a] to be our chief Prophet and Teacher,[b] who has fully revealed to us the secret counsel and will of God concerning our redemption;[c] and to be our only High Priest,[d] who by the one sacrifice of his body, has redeemed us,[e] and makes continual intercession with the Father for us;[f] and also to be our eternal King, who governs us by his word and Spirit, and who defends and preserves us in that salvation, he has purchased for us.[g]

Question 31: Why is he called "Christ", that is anointed?

Because I am a member of Christ by faith,[b] and thus am partaker of his anointing;[c] that so I may confess his name,[d] and present myself a living sacrifice of thankfulness to him:[e] and also that with a free and good conscience I may fight against sin and Satan in this life[f] and afterwards I reign with him eternally, over all creatures.[g]

Question 32: But why art thou called a Christian?[a]

LORD's Day 13

Because Christ alone is the eternal and natural Son of God;[a] but we are children adopted of God, by grace, for his sake.[b]

Question 33: Why is Christ called the "only begotten Son" of God, since we are also the children of God?

Because he hath redeemed us, both soul and body, from all our sins, not with silver or gold, but with his precious blood, and has delivered us from all the power of the devil; and thus has made us his own property.[a]

Question 34: Wherefore callest thou him "our Lord"?

LORD's Day 14

That God's eternal Son, who is, and continues[a] true and eternal God,[b] took upon him the very nature of man, of the flesh and blood of the virgin Mary,[c] by the operation of the Holy Ghost;[d] that he might also be the true seed of David,[e] like unto his brethren in all things,[f] sin excepted.[g]

Question 35: . What is the meaning of these words "He was conceived by the Holy Ghost, born of the virgin Mary"?

That he is our Mediator;[a] and with His innocence and perfect holiness, covers in the sight of God, my sins, wherein I was conceived and brought forth.[b]

Question 36: What profit dost thou receive by Christ's holy conception and nativity?

LORD's Day 15

That he, all the time that he lived on earth, but especially at the end of his life, sustained in body and soul, the wrath of God against the sins of all mankind:[a] that so by his passion, as the only propitiatory sacrifice,[b] he might redeem our body and soul from everlasting damnation,[c] and obtain for us the favour of God, righteousness and eternal life.[d]

Question 37: What dost thou understand by the words, "He suffered"?

That he, being innocent, and yet condemned by a temporal judge,[a] might thereby free us from the severe judgement of God to which we were exposed.[b]

Question 38: Why did he suffer "under Pontius Pilate, as judge"?

Yes there is; for thereby I am assured, that he took on him the curse which lay upon me;[a] for the death of the cross was accursed of God.[b]

Question 39: Is there anything more in his being "crucified", than if he had died some other death?

LORD's Day 16

Because with respect to the justice and truth of God,[a] satisfaction for our sins could be made no otherwise, than by the death of the Son of God.[b]

Question 40: Why was it necessary for Christ to humble himself even "unto death"?

Thereby to prove that he was really dead.[a]

Question 41: Why was he also "buried"?

Our death is not a satisfaction for our sins,[a] but only an abolishing of sin, and a passage into eternal life.[b]

Question 42: Since then Christ died for us, why must we also die?

That by virtue thereof, our old man is crucified, dead and buried with him;[a] that so the corrupt inclinations of the flesh may no more reign in us;[b] but that we may offer ourselves unto him a sacrifice of thanksgiving.[c]

Question 43: What further benefit do we receive from the sacrifice and death of Christ on the cross?

That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by his inexpressible anguish, pains, terrors, and hellish agonies, in which he was plunged during all his sufferings,[a] but especially on the cross, has delivered me from the anguish and torments of hell.[b]

Question 44: Why is there added, "he descended into hell"?

LORD's Day 17

First, by his resurrection he has overcome death, that he might make us partakers of that righteousness which he had purchased for us by his death;[a] secondly, we are also by his power raised up to a new life;[b] and lastly, the resurrection of Christ is a sure pledge of our blessed resurrection.[c]

Question 45: What does the "resurrection" of Christ profit us?

LORD's Day 18

That Christ, in sight of his disciples, was taken up from earth into heaven;[a] and that he continues there for our interest,[b] until he comes again to judge the quick and the dead.[c]

Question 46: How dost thou understand these words, "he ascended into heaven"?

Christ is very man and very God; with respect to his human nature, he is no more on earth;[b] but with respect to his Godhead, majesty, grace and spirit, he is at no time absent from us.[c]

Question 47: Is not Christ then with us even to the end of the world, as he has promised?[a]

Not as all, for since the Godhead is illimitable and omnipresent,[a] it must necessarily follow that the same is beyond the limits of the human nature he assumed,[b] and yet is nevertheless in this human nature, and remains personally united to it.

Question 48: But if his human nature is not present, wherever his Godhead is, are not then these two natures in Christ separated from one another?

First, that he is our advocate in the presence of his Father in heaven;[a] secondly, that we have our flesh in heaven as a sure pledge that he, as the head, will also take up to himself, us, his members;[b] thirdly, that he sends us his Spirit as an earnest,[c] by whose power we "seek the things which are above, where Christ sitteth on the right hand of God, and not things on earth."[d]

Question 49: Of what advantage to us is Christ's ascension into heaven?

LORD's Day 19

Because Christ is ascended into heaven for this end, that he might appear as head of his church,[a] by whom the Father governs all things.[b]

Question 50: Why is it added, "and sitteth at the right hand of God"?

First, that by his Holy Spirit he pours out heavenly graces upon us his members;[a] and then that by his power he defends and preserves us against all enemies.[b]

Question 51: What profit is this glory of Christ, our head, unto us?

That in all my sorrows and persecutions, with uplifted head I look for the very same person, who before offered himself for my sake, to the tribunal of God, and has removed all curse from me, to come as judge from heaven:[a] who shall cast all his and my enemies into everlasting condemnation,[b] but shall translate me with all his chosen ones to himself, into heavenly joys and glory.[c]

Question 52: What comfort is it to thee that "Christ shall come again to judge the quick and the dead"?

LORD's Day 2

Question 3: Whence knowest thou thy misery?

Christ teaches us that briefly, Matt. 22:37-40, "Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind, and with all thy strength. This is the first and the great commandment; and the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."[a]

Question 4: What does the law of God require of us?

In no wise;[a] for I am prone by nature to hate God and my neighbour.[b]

Question 5: Canst thou keep all these things perfectly?

LORD's Day 20

First, that he is true and coeternal God with the Father and the Son;[a] secondly, that he is also given me,[b] to make me by a true faith, partaker of Christ and all his benefits,[c] that he may comfort me[d] and abide with me for ever.[e]

Question 53: What dost thou believe concerning the Holy Ghost?

LORD's Day 21

That the Son of God[a] from the beginning to the end of the world,[b] gathers, defends, and preserves[c] to himself by his Spirit and word,[d] out of the whole human race,[e] a church chosen to everlasting life,[f] agreeing in true faith;[g] and that I am and forever shall remain,[h] a living member thereof.[i]

Question 54: What believest thou concerning the "holy catholic church" of Christ?

First, that all and every one, who believes, being members of Christ, are in common, partakers of him, and of all his riches and gifts;[a] secondly, that every one must know it to be his duty, readily and cheerfully to employ his gifts, for the advantage and salvation of other members.[b]

Question 55: What do you understand by "the communion of saints"?

That God, for the sake of Christ's satisfaction, will no more remember my sins, neither my corrupt nature, against which I have to struggle all my life long;[a] but will graciously impute to me the righteousness of Christ,[b] that I may never be condemned before the tribunal of God.[c]

Question 56: What believest thou concerning "the forgiveness of sins"?

LORD's Day 22

That not only my soul after this life shall be immediately taken up to Christ its head;[a] but also, that this my body, being raised by the power of Christ, shall be reunited with my soul, and made like unto the glorious body of Christ.[b]

Question 57: What comfort does the "resurrection of the body" afford thee?

That since I now feel in my heart the beginning of eternal joy,[a] after this life, I shall inherit perfect salvation, which "eye has not seen, nor ear heard, neither has it entered into the heart of man" to conceive, and that to praise God therein for ever.[b]

Question 58: What comfort takest thou from the article of "life everlasting"?

LORD's Day 23

That I am righteous in Christ, before God, and an heir of eternal life.[a]

Question 59: But what does it profit thee now that thou believest all this?

Only by a true faith in Jesus Christ;[a] so that, though my conscience accuse me, that I have grossly transgressed all the commandments of God, and kept none of them,[b] and am still inclined to all evil;[c] notwithstanding, God, without any merit of mine,[d] but only of mere grace,[e] grants and imputes to me,[f] the perfect satisfaction,[g] righteousness and holiness of Christ;[h] even so, as if I never had had, nor committed any sin: yea, as if I had fully accomplished all that obedience which Christ has accomplished for me;[i] inasmuch as I embrace such benefit with a believing heart.[j]

Question 60: How are thou righteous before God?

Not that I am acceptable to God, on account of the worthiness of my faith; but because only the satisfaction, righteousness, and holiness of Christ, is my righteousness before God;[a] and that I cannot receive and apply the same to myself any other way than by faith only.[b]

Question 61: Why sayest thou, that thou art righteous by faith only?

LORD's Day 24

Because, that the righteousness, which can be approved of before the tribunal of God, must be absolutely perfect,[a] and in all respects conformable to the divine law; and also, that our best works in this life are all imperfect and defiled with sin.[b]

Question 62: But why cannot our good works be the whole, or part of our righteousness before God?

This reward is not of merit, but of grace.[a]

Question 63: What! do not our good works merit, which yet God will reward in this and in a future life?

By no means: for it is impossible that those, who are implanted into Christ by a true faith, should not bring forth fruits of thankfulness.[a]

Question 64: But does not this doctrine make men careless and profane?

LORD's Day 25

From the Holy Ghost,[a] who works faith in our hearts by the preaching of the gospel, and confirms it by the use of the sacraments.[b]

Question 65: Since then we are made partakers of Christ and all his benefits by faith only, whence does this faith proceed?

The sacraments are holy visible signs and seals, appointed of God for this end, that by the use thereof, he may the more fully declare and seal to us the promise of the gospel, viz., that he grants us freely the remission of sin, and life eternal, for the sake of that one sacrifice of Christ, accomplished on the cross.[a]

Question 66: What are the sacraments?

Yes, indeed: for the Holy Ghost teaches us in the gospel, and assures us by the sacraments, that the whole of our salvation depends upon that one sacrifice of Christ which he offered for us on the cross.

Question 67: Are both word and sacraments, then, ordained and appointed for this end, that they may direct our faith to the sacrifice of Jesus Christ on the cross, as the only ground of our salvation? (a)

Two: namely, holy baptism, and the holy supper.

Question 68: How many sacraments has Christ instituted in the new covenant, or testament?

LORD's Day 26

Thus: That Christ appointed this external washing with water,[a] adding thereto this promise,[b] that I am as certainly washed by his blood and Spirit from all the pollution of my soul, that is, from all my sins,[c] as I am washed externally with water, by which the filthiness of the body is commonly washed away.

Question 69: How art thou admonished and assured by holy baptism, that the one sacrifice of Christ upon the cross is of real advantage to thee?

It is to receive of God the remission of sins, freely, for the sake of Christ's blood, which he shed for us by his sacrifice upon the cross;[a] and also to be renewed by the Holy Ghost, and sanctified to be members of Christ, that so we may more and more die unto sin, and lead holy and unblamable lives.[b]

Question 70: What is it to be washed with the blood and Spirit of Christ?

In the institution of baptism, which is thus expressed: "Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost", Matt.28:19. And "he that believeth, and is baptized, shall be saved; but he that believeth not, shall be damned.", Mark 16:16. This promise is also repeated, where the scripture calls baptism "the washing of regenerations" and the washing away of sins. Tit.3:5, Acts 22:16.[a]

Question 71: Where has Christ promised us, that he will as certainly wash us by his blood and Spirit, as we are washed with the water of baptism?

LORD's Day 27

Not at all:[a] for the blood of Jesus Christ only, and the Holy Ghost cleanse us from all sin.[b]

Question 72: Is then the external baptism with water the washing away of sin itself?

God speaks thus not without great cause, to-wit, not only thereby to teach us, that as the filth of the body is purged away by water, so our sins are removed by the blood and Spirit of Jesus Christ;[a] but especially that by this divine pledge and sign he may assure us, that we are spiritually cleansed from our sins as really, as we are externally washed with water.[b]

Question 73: Why then does the Holy Ghost call baptism "the washing of regeneration," and "the washing away of sins"?

Yes: for since they, as well as the adult, are included in the covenant and church of God;[a] and since redemption from sin[b] by the blood of Christ, and the Holy Ghost, the author of faith, is promised to them no less than to the adult;[c] they must therefore by baptism, as a sign of the covenant, be also admitted into the christian church; and be distinguished from the children of unbelievers[d] as was done in the old covenant or testament by circumcision,[e] instead of which baptism is instituted[f] in the new covenant.

Question 74: Are infants also to be baptized?

LORD's Day 28

Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him, adding these promises:[a] first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me; and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.

Question 75: How art thou admonished and assured in the Lord's Supper, that thou art a partaker of that one sacrifice of Christ, accomplished on the cross, and of all his benefits?

It is not only to embrace with believing heart all the sufferings and death of Christ and thereby to obtain the pardon of sin, and life eternal;[a] but also, besides that, to become more and more united to his sacred body,[b] by the Holy Ghost, who dwells both in Christ and in us; so that we, though Christ is in heaven[c] and we on earth, are notwithstanding "flesh of his flesh and bone of his bone"[d] and that we live, and are governed forever by one spirit,[e] as members of the same body are by one soul.

Question 76: What is it then to eat the crucified body, and drink the shed blood of Christ?

In the institution of the supper, which is thus expressed:[a] "The Lord Jesus, the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and: said: eat, this is my body, which is broken for you; this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying: this cup is the new testament in my blood; this do ye, as often as ye drink it, in remembrance of me. For, as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come." 1 Cor.11:23-26. This promise is repeated by the holy apostle Paul, where he says "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread." 1 Cor.10:16,17.

Question 77: Where has Christ promised that he will as certainly feed and nourish believers with his body and bleed, as they eat of this broken bread, and drink of this cup?

LORD's Day 29

Not at all:[a] but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God;[b] so the bread in the Lord's supper is not changed into the very body of Christ;[c] though agreeably to the nature and properties of sacraments,[d] it is called the body of Christ Jesus.

Question 78: Do then the bread and wine become the very body and blood of Christ?

Christ speaks thus, not without great reason, namely, not only thereby to teach us, that as bread and wine support this temporal life, so his crucified body and shed blood are the true meat and drink, whereby our souls are fed to eternal life;[a] but more especially by these visible signs and pledges to assure us, that we are as really partakers of his true body and blood by the operation of the Holy Ghost as we receive by the mouths of our bodies these holy signs in remembrance of him;[b] and that all his sufferings and obedience are as certainly ours, as if we had in our own persons suffered and made satisfaction for our sins to God.

Question 79: Why then doth Christ call the bread "his body", and the cup "his blood", or "the new covenant in his blood"; and Paul the "communion of body and blood of Christ"?

LORD's Day 3

By no means; but God created man good,[a] and after his own image,[b] in true righteousness and holiness, that he might rightly know God his Creator, heartily love him and live with him in eternal happiness to glorify and praise him.[c]

Question 6: Did God then create man so wicked and perverse?

From the fall and disobedience of our first parents, Adam and Eve, in Paradise;[a] hence our nature is become so corrupt, that we are all conceived and born in sin.[b]

Question 7: Whence then proceeds this depravity of human nature?

Indeed we are;[a] except we are regenerated by the Spirit of God.[b]

Question 8: Are we then so corrupt that we are wholly incapable of doing any good, and inclined to all wickedness?

LORD's Day 30

The Lord's supper testifies to us, that we have a full pardon of all sin by the only sacrifice of Jesus Christ, which he himself has once accomplished on the cross;[a] and, that we by the Holy Ghost are ingrafted into Christ,[b] who, according to his human nature is now not on earth, but in heaven, at the right hand of God his Father,[c] and will there be worshipped by us.[d] But the mass teaches, that the living and dead have not the pardon of sins through the sufferings of Christ, unless Christ is also daily offered for them by the priests; and further, that Christ is bodily under the form of bread and wine, and therefore is to be worshipped in them; so that the mass, at bottom, is nothing else than a denial of the one sacrifice and sufferings of Jesus Christ, and an accursed idolatry.[e]

Question 80: What difference is there between the Lord's supper and the popish mass?

For those who are truly sorrowful for their sins, and yet trust that these are forgiven them for the sake of Christ; and that their remaining infirmities are covered by his passion and death; and who also earnestly desire to have their faith more and more strengthened, and their lives more holy; but hypocrites, and such as turn not to God with sincere hearts, eat and drink judgment to themselves.[a]

Question 81: For whom is the Lord's supper instituted?

No; for by this, the covenant of God would be profaned, and his wrath kindled against the whole congregation;[a] therefore it is the duty of the christian church, according to the appointment of Christ and his apostles, to exclude such persons, by the keys of the kingdom of heaven, till they show amendment of life.

Question 82: Are they also to be admitted to this supper, who, by confession and life, declare themselves unbelieving and ungodly?

LORD's Day 31

The preaching of the holy gospel, and christian discipline, or excommunication out of the christian church; by these two, the kingdom of heaven is opened to believers, and shut against unbelievers.

Question 83: What are the keys of the kingdom of heaven?

Thus: when according to the command of Christ, it is declared and publicly testified to all and every believer, that, whenever they receive the promise of the gospel by a true faith, all their sins are really forgiven them of God, for the sake of Christ's merits; and on the contrary, when it is declared and testified to all unbelievers, and such as do not sincerely repent, that they stand exposed to the wrath of God, and eternal condemnation, so long as they are unconverted:[a] according to which testimony of the gospel, God will judge them, both in this, and in the life to come.

Question 84: How is the kingdom of heaven opened and shut by the preaching of the holy gospel?

Thus: when according to the command of Christ, those, who under the name of christians, maintain doctrines, or practices inconsistent therewith, and will not, after having been often brotherly admonished, renounce their errors and wicked course of life, are complained of to the church, or to those, who are thereunto appointed by the church; and if they despise their admonition, are by them forbidden the use of the sacraments; whereby they are excluded from the christian church, and by God himself from the kingdom of Christ; and when they promise and show real amendment, are again received as members of Christ and his church.[a]

Question 85: How is the kingdom of heaven shut and opened by christian discipline?

LORD's Day 32

Because Christ, having redeemed and delivered us by his blood, also renews us by his Holy Spirit, after his own image; that so we may testify, by the whole of our conduct, our gratitude to God for his blessings,[a] and that he may be praised by us;[b] also, that every one may be assured in himself of his faith,[c] by the fruits thereof; and that, by our godly conversation others may be gained to Christ.[d]

Question 86: Since then we are delivered from our misery, merely of grace, through Christ, without any merit of ours, why must we still do good works?

By no means; for the holy scripture declares that no unchaste person, idolater, adulterer, thief, covetous man, drunkard, slanderer, robber, or any such like, shall inherit the kingdom of God.[a]

Question 87: Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?

LORD's Day 33

Of two parts; of the mortification of the old, and the quickening of the new man.[a]

Question 88: Of how many parts does the true conversion of man consist?

It is a sincere sorrow of heart, that we have provoked God by our sins; and more and more to hate and flee from them.[a]

Question 89: What is the mortification of the old man?

It is a sincere joy of heart in God, through Christ,[a] and with love and delight to live according to the will of God in all good works.[b]

Question 90: What is the quickening of the new man?

Only those which proceed from a true faith,[a] are performed according to the law of God,[b] and to his glory;[c] and not such as are founded on our imaginations, or the institutions of men.[d]

Question 91: But what are good works?

LORD's Day 34

God spake all these words, saying: I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.  1. Thou shalt have no other gods before me.  2. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.  3. Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.  4. Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.  5. Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.  6. Thou shalt not kill.  7. Thou shalt not commit adultery.  8. Thou shalt not steal.  9. Thou shalt not bear false witness against thy neighbor.  10. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.[a] 

Question 92: What is the law of God?

Into two tables;[a] the first of which teaches us how we must behave towards God; the second, what duties we owe to our neighbour.[b]

Question 93: How are these commandments divided?

That I, as sincerely as I desire the salvation of my own soul, avoid and flee from all idolatry,[a] sorcery, soothsaying, superstition,[b] invocation of saints, or any other creatures;[c] and learn rightly to know the only true God;[d] trust in him alone,[e] with humility[f] and patience submit to him;[g] expect all good things from him only;[h] love,[i] fear,[j] and glorify him with my whole heart;[k] so that I renounce and forsake all creatures, rather than commit even the least thing contrary to his will.[l]

Question 94: What does God enjoin in the first commandment?

Idolatry is, instead of, or besides that one true God, who has manifested himself in his word, to contrive, or have any other object, in which men place their trust.[a]

Question 95: What is idolatry?

LORD's Day 35

That we in no wise represent God by images,[a] nor worship him in any other way than he has commanded in his word.[b]

Question 96: What does God require in the second commandment?

God neither can, nor may be represented by any means:[a] but as to creatures; though they may be represented, yet God forbids to make, or have any resemblance of them, either in order to worship them or to serve God by them.[b]

Question 97: Are images then not at all to be made?

No: for we must not pretend to be wiser than God, who will have his people taught, not by dumb images,[a] but by the lively preaching of his word.[b]

Question 98: But may not images be tolerated in the churches, as books to the laity?

LORD's Day 36

It undoubtedly is,[a] for there is no sin greater or more provoking to God, than the profaning of his name; and therefore he has commanded this sin to be punished with death.[b]

Question 100: Is then the profaning of God's name, by swearing and cursing, so heinous a sin, that his wrath is kindled against those who do not endeavour, as much as in them lies, to prevent and forbid such cursing and swearing?

That we, not only by cursing[a] or perjury,[b] but also by rash swearing,[c] must not profane or abuse the name of God; nor by silence or connivance be partakers of these horrible sins in others;[d] and, briefly, that we use the holy name of God no otherwise than with fear and reverence;[e] so that he may be rightly confessed[f] and worshipped by us,[g] and be glorified in all our words and works.[h]

Question 99: What is required in the third commandment?

LORD's Day 37

Yes: either when the magistrates demand it of the subjects; or when necessity requires us thereby to confirm a fidelity and truth to the glory of God, and the safety of our neighbour: for such an oath is founded on God's word,[a] and therefore was justly used by the saints, both in the Old and New Testament.[b]

Question 101: May we then swear religiously by the name of God?

No; for a lawful oath is calling upon God, as the only one who knows the heart, that he will bear witness to the truth, and punish me if I swear falsely;[a] which honour is due to no creature.[b]

Question 102: May we also swear by saints or any other creatures?

LORD's Day 38

First, that the ministry of the gospel and the schools be maintained;[a] and that I, especially on the sabbath, that is, on the day of rest, diligently frequent the church of God,[b] to hear his word,[c] to use the sacraments,[d] publicly to call upon the Lord,[e] and contribute to the relief of the poor.[f] Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by his Holy Spirit in me: and thus begin in this life the eternal sabbath.[g]

Question 103: What does God require in the fourth commandment?

It undoubtedly is, for there is no sin greater or more provoking to God, than the profaning of his name; and therefore he has commanded this sin to be punished…

Confessional Christianity

Heidelberg Catechism1 MATCH

Question 100: Is then the profaning of God's name, by swearing and cursing, so heinous a sin, that his wrath is kindled against those who do not endeavour, as much as in them lies, to prevent and forbid such cursing and swearing?