Man's chief and highest end is to glorify God,[1] and fully to enjoy him forever.[2]

Question 1: What is the chief and highest end of man?

It is proper to the Father to beget the Son,[1] and to the Son to be begotten of the Father,[2] and to the Holy Ghost to proceed from the Father and the Son from all eternity.[3]

Question 10: What are the personal properties of the three persons in the Godhead?

We are to consider, in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.

Question 100: What special things are we to consider in the ten commandments?

The preface to the ten commandments is contained in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.[1] Wherein God manifesteth his sovereignty, as being JEHOVAH, the eternal, immutable, and almighty God;[2] having his being in and of himself,[3] and giving being to all his words [4] and works:[5] and that he is a God in covenant, as with Israel of old, so with all his people;[6] who, as he brought them out of their bondage in Egypt, so he delivers us from our spiritual thraldom;[7] and that therefore we are bound to take him for our God alone, and to keep all his commandments.[8]

Question 101: What is the preface to the ten commandments?

The sum of the four commandments containing our duty to God is, to love the Lord our God with all our heart, and with all our soul, and with all our strength, and with all our mind.[1]

Question 102: What is the sum of the four commandments which contain our duty to God?

The first commandment is, Thou shall have no other gods before me.[1]

Question 103: Which is the first commandment?

The duties required in the first commandment are, the knowing and acknowledging of God to be the only true God, and our God;[1] and to worship and glorify him accordingly,[2] by thinking,[3] meditating,[4] remembering,[5] highly esteeming,[6] honoring,[7] adoring,[8] choosing,[9] loving,[10] desiring,[11] fearing of him;[12] believing him;[13] trusting,[14] hoping,[15] delighting,[16] rejoicing in him;[17] being zealous for him;[18] calling upon him, giving all praise and thanks,[19] and yielding all obedience and submission to him with the whole man;[20] being careful in all things to please him,[21] and sorrowful when in anything he is offended;[22] and walking humbly with him.[23]

Question 104: What are the duties required in the first commandment?

The sins forbidden in the first commandment are, atheism, in denying or not having a God;[1] Idolatry, in having or worshiping more gods than one, or any with or instead of the true God;[2] the not having and avouching him for God, and our God;[3] the omission or neglect of anything due to him, required in this commandment;[4] ignorance,[5] forgetfulness,[6] misapprehensions,[7] false opinions,[8] unworthy and wicked thoughts of him;[9] bold and curious searching into his secrets;[10] all profaneness,[11] hatred of God;[12] self-love,[13] self-seeking,[14] and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part;[15] vain credulity,[16] unbelief,[17] heresy,[18] misbelief,[19] distrust,[20] despair,[21] incorrigibleness,[22] and insensibleness under judgments,[23] hardness of heart,[24] pride,[25] presumption,[26] carnal security,[27] tempting of God;[28] using unlawful means,[29] and trusting in lawful means;[30] carnal delights and joys;[31] corrupt, blind, and indiscreet zeal;[32] lukewarmness,[33] and deadness in the things of God;[34] estranging ourselves, and apostatizing from God;[35] praying, or giving any religious worship, to saints, angels, or any other creatures;[36] all compacts and consulting with the devil,[37] and hearkening to his suggestions;[38] making men the lords of our faith and conscience;[39] slighting and despising God and his commands;[40] resisting and grieving of his Spirit,[41] discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us;[42] and ascribing the praise of any good we either are, have, or can do, to fortune,[43] idols,[44] ourselves,[45] or any other creature.[46]

Question 105: What are the sins forbidden in the first commandment?

These words before me, or before my face, in the first commandment, teach us, that God, who seeth all things, taketh special notice of, and is much displeased with, the sin of having any other God: that so it may be an argument to dissuade from it, and to aggravate it as a most impudent provocation:[1] as also to persuade us to do as in his sight,: Whatever we do in his service.[2]

Question 106: What are we specially taught by these words "before me" in the first commandment?

The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments.[1]

Question 107: Which is the second commandment?

The duties required in the second commandment are, the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath instituted in his word;[1] particularly prayer and thanksgiving in the name of Christ;[2] the reading, preaching, and hearing of the word;[3] the administration and receiving of the sacraments;[4] church government and discipline;[5] the ministry and maintenance thereof;[6] religious fasting;[7] swearing by the name of God,[8] and vowing unto him:[9] as also the disapproving, detesting, opposing, all false worship;[10] and, according to each one's place and calling, removing it, and all monuments of idolatry.[11]

Question 108: What are the duties required in the second commandment?

The sins forbidden in the second commandment are, all devising,[1] counseling,[2] commanding,[3] using,[4] and anywise approving, any religious worship not instituted by God himself;[5] tolerating a false religion;[6] the making any representation of God, of all or of any of the three persons, either inwardly in our mind, or outwardly in any kind of image or likeness of any creature whatsoever;[7] all worshiping of it,[8] or God in it or by it;[9] the making of any representation of feigned deities,[10] and all worship of them, or service belonging to them;[11] all superstitious devices,[12] corrupting the worship of God,[13] adding to it, or taking from it,[14] whether invented and taken up of ourselves,[15] or received by tradition from others,[16] though under the title of antiquity,[17] custom,[18] devotion,[19] good intent, or any other pretense whatsoever;[20] simony;[21] sacrilege;[22] all neglect,[23] contempt,[24] hindering,[25] and opposing the worship and ordinances which God hath appointed.[26]

Question 109: What are the sins forbidden in the second commandment?

The scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names,[1] attributes,[2] works,[3] and worship,[4] as are proper to God only.

Question 11: How doth it appear that the Son and the Holy Ghost are God equal with the Father?

The reasons annexed to the second commandment, the more to enforce it, contained in these words, For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments;[1] are, besides God's sovereignty over us, and propriety in us,[2] his fervent zeal for his own worship,[3] and his revengeful indignation against all false worship, as being a spiritual whoredom;[4] accounting the breakers of this commandment such as hate him, and threatening to punish them unto divers generations;[5] and esteeming the observers of it such as love him and keep his commandments, and promising mercy to them unto many generations.[6]

Question 110: What are the reasons annexed to the second commandment, the more to enforce it?

The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.[1]

Question 111: Which is the third commandment?

The third commandment requires, That the name of God, his titles, attributes,[1] ordinances,[2] the word,[3] sacraments,[4] prayer,[5] oaths,[6] vows,[7] lots,[8] his works,[9] and whatsoever else there is whereby he makes himself known, be holily and reverently used in thought,[10] meditation,[11] word,[12] and writing;[13] by an holy profession,[14] and Answerable conversation,[15] to the glory of God,[16] and the good of ourselves,[17] and others.[18]

Question 112: What is required in the third commandment?

The sins forbidden in the third commandment are, the not using of God's name as is required;[1] and the abuse of it in an ignorant,[2] vain,[3] irreverent, profane,[4] superstitious,[5] or wicked mentioning, or otherwise using his titles, attributes,[6] ordinances,[7] or works,[8] by blasphemy,[9] perjury;[10] all sinful cursings,[11] oaths,[12] vows,[13] and lots;[14] violating of our oaths and vows, if lawful;[15] and fulfilling them, if of things unlawful;[16] murmuring and quarreling at,[17] curious prying into,[18] and misapplying of God's decrees [19] and providences;[20] misinterpreting,[21] misapplying,[22] or any way perverting the word, or any part of it,[23] to profane jests,[24] curious or unprofitable Questions,[25] vain janglings, or the maintaining of false doctrines;[26] abusing it, the creatures, or anything contained under the name of God, to charms,[27] or sinful lusts and practices;[28] the maligning,[29] scorning,[30] reviling,[31] or any wise opposing of God's truth, grace, and ways;[32] making profession of religion in hypocrisy, or for sinister ends;[33] being ashamed of it,[34] or a shame to it, by unconformable,[35] unwise,[36] unfruitful,[37] and offensive walking,[38] or backsliding from it.[39]

Question 113: What are the sins forbidden in the third commandment?

The reasons annexed to the third commandment, in these words, The Lord thy God, and, For the Lord will not hold him guiltless that taketh his name in vain,[1] are, because he is the Lord and our God, therefore his name is not to be profaned, or any way abused by us;[2] especially because he will be so far from acquitting and sparing the transgressors of this commandment, as that he will not suffer them to escape his righteous judgment,[3] albeit many such escape the censures and punishments of men.[4]

Question 114: What reasons are annexed to the third commandment?

The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.[1]

Question 115: Which is the fourth commandment?

The fourth commandment requires of all men the sanctifying or keeping holy to God such set times as he hath appointed in his word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,[1] and in the New Testament called The Lord's day.[2]

Question 116: What is required in the fourth commandment?

The sabbath or Lord's day is to be sanctified by an holy resting all the day,[1] not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful;[2] and making it our delight to spend the whole time (except so much of it as is to betaken up in works of necessity and mercy)[3] in the public and private exercises of God's worship:[4] and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose and seasonably dispatch our worldly business, that we may be the more free and fit for the duties of that day.[5]

Question 117: How is the sabbath or the Lord's day to be sanctified?

The charge of keeping the sabbath is more specially directed to governors of families, and other superiors, because they are bound not only to keep it themselves, but to see that it be observed by all those that are under their charge; and because they are prone ofttimes to hinder them by employments of their own.[1]

Question 118: Why is the charge of keeping the sabbath more specially directed to governors of families, and other superiors?

The sins forbidden in the fourth commandment are, all omissions of the duties required,[1] all careless, negligent, and unprofitable performing of them, and being weary of them;[2] all profaning the day by idleness, and doing that which is in itself sinful;[3] and by all needless works, words, and thoughts, about our worldly employments and recreations.[4]

Question 119: What are the sins forbidden in the fourth commandment?

God's decrees are the wise, free, and holy acts of the counsel of his will,[1] whereby, from all eternity, he hath, for his own glory, unchangeably foreordained whatsoever comes to pass in time,[2] especially concerning angels and men.

Question 12: What are the decrees of God?

The reasons annexed to the fourth commandment, the more to enforce it, are taken from the equity of it, God allowing us six days of seven for our own affairs, and reserving but one for himself, in these words, Six days shalt thou labor, and do all thy work:[1] from God's challenging a special propriety in that day, The seventh day is the sabbath of the Lord thy God:[2] from the example of God, who in six days made heaven and earth, the sea, and all that in them is, and rested the seventh day: and from that blessing which God put upon that day, not only in sanctifying it to be a day for his service, but in ordaining it to be a means of blessing to us in our sanctifying it; Wherefore the Lord blessed the sabbath day, and hallowed it.[3]

Question 120: What are the reasons annexed to the fourth commandment, the more to enforce it?

The word Remember is set in the beginning of the fourth commandment,[1] partly, because of the great benefit of remembering it, we being thereby helped in our preparation to keep it,[2] and, in keeping it, better to keep all the rest of the commandments,[3] and to continue a thankful remembrance of the two great benefits of creation and redemption, which contain a short abridgment of religion;[4] and partly, because we are very ready to forget it,[5] for that there is less light of nature for it,[6] and yet it restraineth our natural liberty in things at other times lawful;[7] that it comesthbut once in seven days, and many worldly businesses come between, and too often take off our minds from thinking of it, either to prepare for it, or to sanctify it;[8] and that Satan with his instruments much labor to blot out the glory, and even the memory of it, to bring in all irreligion and impiety.[9]

Question 121: Why is the word Remember set in the beginning of the fourth commandment?

The sum of the six commandments which contain our duty to man is, to love our neighbor as ourselves,[1] and to do to others what we would have them to do to us.[2]

Question 122: What is the sum of the six commandments which contain our duty to man?

The fifth commandment is, Honor thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.[1]

Question 123: Which is the fifth commandment?

By father and mother, in the fifth commandment, are meant, not only natural parents,[1] but all superiors in age [2] and gifts;[3] and especially such as, by God's ordinance, are over us in place of authority, whether in family,[4] church,[5] or commonwealth.[6]

Question 124: Who are meant by father and mother in the fifth commandment?

Superiors are styled Father and Mother, both to teach them in all duties toward their inferiors, like natural parents, to express love and tenderness to them, according to their several relations;[1] and to work inferiors to a greater willingness and cheerfulness in performing their duties to their superiors, as to their parents.[2]

Question 125: Why are superiors styled Father and Mother?

The general scope of the fifth commandment is, the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.[1]

Question 126: What is the general scope of the fifth commandment?

The honor which inferiors owe to their superiors is, all due reverence in heart,[1] word,[2] and behavior;[3] prayer and thanksgiving for them;[4] imitation of their virtues and graces;[5] willing obedience to their lawful commands and counsels;[6] due submission to their corrections;[7] fidelity to,[8] defense [9] and maintenance of their persons and authority, according to their several ranks, and the nature of their places;[10] bearing with their infirmities, and covering them in love, that so they may be an honor to them and to their government.[11]

Question 127: What is the honor that inferiors owe to their superiors?

The sins of inferiors against their superiors are, all neglect of the duties required toward them;[1] envying at,[2] contempt of,[3] and rebellion [4] against, their persons [5] and places,[6] in their lawful counsels,[7] commands, and corrections;[8] cursing, mocking,[9] and all such refractory and scandalous carriage, as proves a shame and dishonor to them and their government.[10]

Question 128: What are the sins of inferiors against their superiors?

It is required of superiors, according to that power they receive from God, and that relation wherein they stand, to love,[1] pray for,[2] and bless their inferiors;[3] to instruct,[4] counsel, and admonish them;[5] countenancing,[6] commending,[7] and rewarding such as do well;[8] and discountenancing,[9] reproving, and chastising such as do ill;[10] protecting,[11] and providing for them all things necessary for soul [12] and body:[13] and by grave, wise, holy, and exemplary carriage, to procure glory to God,[14] honor to themselves,[15] and so to preserve that authority which God hath put upon them.[16]

Question 129: What is required of superiors towards their inferiors?

God, by an eternal and immutable decree, out of his mere love, for the praise of his glorious grace, to be manifested in due time, hath elected some angels to glory;[1] and in Christ hath chosen some men to eternal life, and the means thereof:[2] and also, according to his sovereign power, and the unsearchable counsel of his own will (whereby he extendeth or withholdeth favor as he pleases), hath passed by and foreordained the rest to dishonor and wrath, to be for their sin inflicted, to the praise of the glory of his justice.[3]

Question 13: What hath God especially decreed concerning angels and men?

The sins of superiors are, besides the neglect of the duties required of them,[1] an inordinate seeking of themselves,[2] their own glory,[3] ease, profit, or pleasure;[4] commanding things unlawful,[5] or not in the power of inferiors to perform;[6] counseling,[7] encouraging,[8] or favoring them in that which is evil;[9] dissuading, discouraging, or discountenancing them in that which is good;[10] correcting them unduly;[11] careless exposing, or leaving them to wrong, temptation, and danger;[12] provoking them to wrath;[13] or any way dishonoring themselves, or lessening their authority, by an unjust, indiscreet, rigorous, or remiss behavior.[14]

Question 130: What are the sins of superiors?

The duties of equals are, to regard the dignity and worth of each other,[1] in giving honor to go one before another;[2] and to rejoice in each other's gifts and advancement, as their own.[3]

Question 131: What are the duties of equals?

The sins of equals are, besides the neglect of the duties required,[1] the undervaluing of the worth,[2] envying the gifts,[3] grieving at the advancement of prosperity one of another;[4] and usurping preeminence one over another.[5]

Question 132: What are the sins of equals?

The reason annexed to the fifth commandment, in these words, That thy days may be long upon the land which the Lord thy God giveth thee,[1] is an express promise of long life and prosperity, as far as it shall serve for God's glory and their own good, to all such as keep this commandment.[2]

Question 133: What is the reason annexed to the fifth commandment, the more to enforce it?

The sixth commandment is, Thou shalt not kill.[1]

Question 134: Which is the sixth commandment?

The duties required in the sixth commandment are, all careful studies, and lawful endeavors, to preserve the life of ourselves [1] and others [2] by resisting all thoughts and purposes,[3] subduing all passions,[4] and avoiding all occasions,[5] temptations,[6] and practices, which tend to the unjust taking away the life of any;[7] by just defense thereof against violence,[8] patient bearing of the hand of God,[9] quietness of mind,[10] cheerfulness of spirit;[11] a sober use of meat,[12] drink,[13] physic,[14] sleep,[15] labor,[16] and recreations;[17] by charitable thoughts,[18] love,[19] compassion,[20] meekness, gentleness, kindness;[21] peaceable,[22] mild and courteous speeches and behavior;[23] forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;[24] comforting and succoring the distressed, and protecting and defending the innocent.[25]

Question 135: What are the duties required in the sixth commandment?

The sins forbidden in the sixth commandment are, all taking away the life of ourselves,[1] or of others,[2] except in case of public justice,[3] lawful war,[4] or necessary defense;[5] the neglecting or withdrawing the lawful and necessary means of preservation of life;[6] sinful anger,[7] hatred,[8] envy,[9] desire of revenge;[10] all excessive passions,[11] distracting cares;[12] immoderate use of meat, drink,[13] labor,[14] and recreations;[15] provoking words,[16] oppression,[17] quarreling,[18] striking, wounding,[19] and whatsoever else tends to the destruction of the life of any.[20]

Question 136: What are the sins forbidden in the sixth commandment?

The seventh commandment is, Thou shalt not commit adultery.[1]

Question 137: Which is the seventh commandment?

The duties required in the seventh commandment are, chastity in body, mind, affections,[1] words,[2] and behavior;[3] and the preservation of it in ourselves and others;[4] watchfulness over the eyes and all the senses;[5] temperance,[6] keeping of chaste company,[7] modesty in apparel;[8] marriage by those that have not the gift of continency,[9] conjugal love,[10] and cohabitation;[11] diligent labor in our callings;[12] shunning all occasions of uncleanness, and resisting temptations thereunto.[13]

Question 138: What are the duties required in the seventh commandment?

The sins forbidden in the seventh commandment, besides the neglect of the duties required,[1] are, adultery, fornication,[2] rape, incest,[3] sodomy, and all unnatural lusts;[4] all unclean imaginations, thoughts, purposes, and affections;[5] all corrupt or filthy communications, or listening thereunto;[6] wanton looks,[7] impudent or light behavior, immodest apparel;[8] prohibiting of lawful,[9] and dispensing with unlawful marriages;[10] allowing, tolerating, keeping of stews, and resorting to them;[11] entangling vows of single life,[12] undue delay of marriage;[13] having more wives or husbands than one at the same time;[14] unjust divorce,[15] or desertion;[16] idleness, gluttony, drunkenness,[17] unchaste company;[18] lascivious songs, books, pictures, dancings, stage plays;[19] and all other provocations to, or acts of uncleanness, either in ourselves or others.[20]

Question 139: What are the sins forbidden in the seventh commandment?

God executeth his decrees in the works of creation and providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will.[1]

Question 14: How doth God execute his decrees?

The eighth commandment is, Thou shalt not steal.[1]

Question 140: Which is the eighth commandment?

The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man;[1] rendering to everyone his due;[2] restitution of goods unlawfully detained from the right owners thereof;[3] giving and lending freely, according to our abilities, and the necessities of others;[4] moderation of our judgments, wills, and affections concerning worldly goods;[5] a provident care and study to get,[6] keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition;[7] a lawful calling,[8] and diligence in it;[9] frugality;[10] avoiding unnecessary lawsuits [11] and suretyship, or other like engagements;[12] and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.[13]

Question 141: What are the duties required in the eighth commandment?

The sins forbidden in the eighth commandment, besides the neglect of the duties required,[1] are, theft,[2] robbery,[3] man-stealing,[4] and receiving anything that is stolen;[5] fraudulent dealing,[6] false weights and measures,[7] removing land marks,[8] injustice and unfaithfulness in contracts between man and man,[9] or in matters of trust;[10] oppression,[11] extortion,[12] usury,[13] bribery,[14] vexatious lawsuits,[15] unjust enclosures and depopulations;[16] engrossing commodities to enhance the price;[17] unlawful callings,[18] and all other unjust or sinful ways of taking or withholding from our neighbor what belongs to him, or of enriching ourselves;[19] covetousness;[20] inordinate prizing and affecting worldly goods;[21] distrustful and distracting cares and studies in getting, keeping, and using them;[22] envying at the prosperity of others;[23] as likewise idleness,[24] prodigality, wasteful gaming; and all other ways whereby we do unduly prejudice our own outward estate,[25] and defrauding ourselves of the due use and comfort of that estate which God hath given us.[26]

Question 142: What are the sins forbidden in the eighth commandment?

The ninth commandment is, Thou shalt not bear false witness against thy neighbor.[1]

Question 143: Which is the ninth commandment?

The duties required in the ninth commandment are, the preserving and promoting of truth between man and man,[1] and the good name of our neighbor, as well as our own;[12] appearing and standing for the truth;[3] and from the heart,[4] sincerely,[5] freely,[6] clearly,[7] and fully,[8] speaking the truth, and only the truth, in matters of judgment and justice,[9] and in all other things whatsoever;[10] a charitable esteem of our neighbors;[11] loving, desiring, and rejoicing in their good name;[12] sorrowing for,[13] and covering of their infirmities;[14] freely acknowledging of their gifts and graces,[15] defending their innocency;[16] a ready receiving of a good report,[17] and unwillingness to admit of an evil report,[18] concerning them; discouraging talebearers,[19] flatterers,[20] and slanderers;[21] love and care of our own good name, and defending it when need requireth;[22] keeping of lawful promises;[23] studying and practicing of whatsoever things are true, honest, lovely, and of good report.[24]

Question 144: What are the duties required in the ninth commandment?

The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbors, as well as our own,[1] especially in public judicature;[2] giving false evidence,[3] suborning false witnesses,[4] wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth;[5] passing unjust sentence,[6] calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked;[7] forgery,[8] concealing the truth, undue silence in a just cause,[9] and holding our peace when iniquity calleth for either a reproof from ourselves,[10] or complaint to others;[11] speaking the truth unseasonably,[12] or maliciously to a wrong end,[13] or perverting it to a wrong meaning,[14] or in doubtful and equivocal expressions, to the prejudice of truth or justice;[15] speaking untruth,[16] lying,[17] slandering,[18] backbiting,[19] detracting,[20] tale bearing,[21] whispering,[22] scoffing,[23] reviling,[24] rash,[25] harsh,[26] and partial censuring;[27] misconstructing intentions, words, and actions;[28] flattering,[29] vainglorious boasting,[30] thinking or speaking too highly or too meanly of ourselves or others;[31] denying the gifts and graces of God;[32] aggravating smaller faults;[33] hiding, excusing, or extenuating of sins, when called to a free confession;[34] unnecessary discovering of infirmities;[35] raising false rumors,[36] receiving and countenancing evil reports,[37] and stopping our ears against just defense;[38] evil suspicion;[39] envying or grieving at the deserved credit of any,[40] endeavoring or desiring to impair it,[41] rejoicing in their disgrace and infamy;[42] scornful contempt,[43] fond admiration;[44] breach of lawful promises;[45] neglecting such things as are of good report,[46] and practicing, or not avoiding ourselves, or not hindering: What we can in others, such things as procure an ill name.[47]

Question 145: What are the sins forbidden in the ninth commandment?

The tenth commandment is, Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's.[1]

Question 146: Which is the tenth commandment?

The duties required in the tenth commandment are, such a full contentment with our own condition,[1] and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.[2]

Question 147: What are the duties required in the tenth commandment?

The sins forbidden in the tenth commandment are, discontentment with our own estate;[1] envying [2] and grieving at the good of our neighbor,[3] together with all inordinate motions and affections to anything that is his.[4]

Question 148: What are the sins forbidden in the tenth commandment?

No man is able, either of himself,[1] or by any grace received in this life, perfectly to keep the commandments of God;[2] but doth daily break them in thought,[3] word, and deed.[4]

Question 149: Is any man able perfectly to keep the commandments of God?

The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good.[1]

Question 15: What is the work of creation?

All transgressions of the law of God are not equally heinous; but some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.[1]

Question 150: Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?

Sins receive their aggravations, 1. From the persons offending:[1] if they be of riper age,[2] greater experience or grace,[3] eminent for profession,[4] gifts,[5] place,[6] office,[7] guides to others,[8] and whose example is likely to be followed by others.[9] 2. From the parties offended:[10] if immediately against God,[11] his attributes,[12] and worship;[13] against Christ, and his grace;[14] the Holy Spirit,[15] his witness,[16] and workings;[17] against superiors, men of eminency,[18] and such as we stand especially related and engaged unto;[19] against any of the saints,[20] particularly weak brethren,[21] the souls of them, or any other,[22] and the common good of all or many.[23] 3. From the nature and quality of the offense:[24] if it be against the express letter of the law,[25] break many commandments, contain in it many sins:[26] if not only conceived in the heart, but breaks forth in words and actions,[27] scandalize others,[28] and admit of no reparation:[29] if against means,[30] mercies,[31] judgments,[32] light of nature,[33] conviction of conscience,[34] public or private admonition,[35] censures of the church,[36] civil punishments;[37] and our prayers, purposes, promises,[38] vows,[39] covenants,[40] and engagements to God or men:[41] if done deliberately,[42] wilfully,[43] presumptuously,[44] impudently,[45] boastingly,[46] maliciously,[47] frequently,[48] obstinately,[49] with delight,[50] continuance,[51] or relapsing after repentance.[52] 4. From circumstances of time [53] and place:[54] if on the Lord's day,[55] or other times of divine worship;[56] or immediately before[57] or after these,[58] or other helps to prevent or remedy such miscarriages:[59] if in public, or in the presence of others, who are thereby likely to be provoked or defiled.[60]

Question 151: What are those aggravations that make some sins more heinous than others?

Every sin, even the least, being against the sovereignty,[1] goodness,[2] and holiness of God,[3] and against his righteous law,[4] deserveth his wrath and curse,[5] both in this life,[6] and that which is to come;[7] and cannot be expiated but by the blood of Christ.[8]

Question 152: What doth every sin deserve at the hands of God?

That we may escape the wrath and curse of God due to us by reason of the transgression of the law, he requireth of us repentance toward God, and faith toward our Lord Jesus Christ,[1] and the diligent use of the outward means whereby Christ communicates to us the benefits of his mediation.[2]

Question 153: What doth God require of us, that we may escape his wrath and curse due to us by reason of the transgression of the law?

The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the word, sacraments, and prayer; all which are made effectual to the elect for their salvation.[1]

Question 154: What are the outward means whereby Christ communicates to us the benefits of his mediation?

The Spirit of God maketh the reading, but especially the preaching of the word, an effectual means of enlightening,[1] convincing, and humbling sinners;[2] of driving them out of themselves, and drawing them unto Christ;[3] of conforming them to his image,[4] and subduing them to his will;[5] of strengthening them against temptations and corruptions;[6] of building them up in grace,[7] and establishing their hearts in holiness and comfort through faith unto salvation.[8]

Question 155: How is the word made effectual to salvation?

Although all are not to be permitted to read the word publicly to the congregation,[1] yet all sorts of people are bound to read it apart by themselves,[2] and with their families:[3] to which end, the holy scriptures are to be translated out of the original into vulgar languages.[4]

Question 156: Is the word of God to be read by all?

The holy scriptures are to be read with an high and reverent esteem of them;[1] with a firm persuasion that they are the very word of God,[2] and that he only can enable us to understand them;[3] with desire to know, believe, and obey the will of God revealed in them;[4] with diligence,[5] and attention to the matter and scope of them;[6] with meditation,[7] application,[8] self-denial,[9] and prayer.[10]

Question 157: How is the word of God to be read?

The word of God is to be preached only by such as are sufficiently gifted,[1] and also duly approved and called to that office.[2]

Question 158: By whom is the word of God to be preached?

They that are called to labor in the ministry of the word, are to preach sound doctrine,[1] diligently,[2] in season and out of season;[3] plainly,[4] not in the enticing words of man's wisdom, but in demonstration of the Spirit, and of power;[5] faithfully,[6] making known the whole counsel of God;[7] wisely,[8] applying themselves to the necessities and capacities of the hearers;[9] zealously,[10] with fervent love to God [11] and the souls of his people;[12] sincerely,[13] aiming at his glory,[14] and their conversion,[15] edification,[16] and salvation.[17]

Question 159: How is the word of God to be preached by those that are called thereunto?

God created all the angels[1] spirits,[2] immortal,[3] holy,[4] excelling in knowledge,[5] mighty in power,[6] to execute his commandments, and to praise his name,[7] yet subject to change.[8]

Question 16: How did God create angels?

It is required of those that hear the word preached, that they attend upon it with diligence,[1] preparation,[2] and prayer;[3] examine what they hear by the scriptures;[4] receive the truth with faith,[5] love,[6] meekness,[7] and readiness of mind,[8] as the word of God;[9] meditate,[10] and confer of it;[11] hide it in their hearts,[12] and bring forth the fruit of it in their lives.[13]

Question 160: What is required of those that hear the word preached?

The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from the piety or intention of him by whom they are administered, but only by the working of the Holy Ghost, and the blessing of Christ, by whom they are instituted.[1]

Question 161: How do the sacraments become effectual means of salvation?

A sacrament is a holy ordinance instituted by Christ in his church,[1] to signify, seal, and exhibit [2] unto those that are within the covenant of grace,[3] the benefits of his mediation;[4] to strengthen and increase their faith, and all other graces;[5] to oblige them to obedience;[6] to testify and cherish their love and communion one with another;[7] and to distinguish them from those that are without.[8]

Question 162: What is a sacrament?

The parts of a sacrament are two; the one an outward and sensible sign, used according to Christ's own appointment; the other an inward and spiritual grace thereby signified.[1]

Question 163: What are the parts of a sacrament?

Under the New Testament Christ hath instituted in his church only two sacraments, Baptism and the Lord's supper.[1]

Question 164: How many sacraments hath Christ instituted in his church under the New Testament?

Baptism is a sacrament of the New Testament, wherein Christ hath ordained the washing with water in the name of the Father, and of the Son, and of the Holy Ghost,[1] to be a sign and seal of ingrafting into himself,[2] of remission of sins by his blood,[3] and regeneration by his Spirit;[4] of adoption,[5] and resurrection unto everlasting life;[6] and whereby the parties baptized are solemnly admitted into the visible church,[7] and enter into an open and professed engagement to be wholly and only the Lord's.[8]

Question 165: What is Baptism?

Baptism is not to be administered to any that are out of the visible church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him,[1] but infants descending from parents, either both, or but one of them, professing faith in Christ, and obedience to him, are in that respect within the covenant, and to be baptized.[2]

Question 166: Unto whom is Baptism to be administered?

The needful but much neglected duty of improving our Baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others;[1] by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;[2] by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;[3] by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;[4] by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;[5] and by endeavoring to live by faith,[6] to have our conversation in holiness and righteousness,[7] as those that have therein given up their names to Christ;[8] and to walk in brotherly love, as being baptized by the same Spirit into one body.[9]

Question 167: How is our Baptism to be improved by us?

The Lord's supper is a sacrament of the New Testament,[1] wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;[2] have their union and communion with him confirmed;[3] testify and renew their thankfulness,[4] and engagement to God,[5] and their mutual love and fellowship each with other, as members of the same mystical body.[6]

Question 168: What is the Lord's supper?

Christ hath appointed the ministers of his word, in the administration of this sacrament of the Lord's Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.[1]

Question 169: How hath Christ appointed bread and wine to be given and received in the sacrament of the Lord's supper?

After God had made all other creatures, he created man male and female;[1] formed the body of the man of the dust of the ground,[2] and the woman of the rib of the man,[3] endued them with living, reasonable, and immortal souls;[4] made them after his own image,[5] in knowledge,[6] righteousness,and holiness;[7] having the law of God written in their hearts,[8] and power to fulfil it,[9] and dominion over the creatures;[10] yet subject to fall.[11]

Question 17: How did God create man?

As the body and blood of Christ are not corporally or carnally present in, with, or under the bread and wine in the Lord's supper,[1] and yet are spiritually present to the faith of the receiver, no less truly and really than the elements themselves are to their outward senses;[2] so they that worthily communicate in the sacrament of the Lord's supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,[3] while by faith they receive and apply unto themselves Christ crucified, and all the benefits of his death.[4]

Question 170: How do they that worthily communicate in the Lord's supper feed upon the body and blood of Christ therein?

They that receive the sacrament of the Lord's supper are, before they come, to prepare themselves thereunto, by examining themselves [1] of their being in Christ,[2] of their sins and wants;[3] of the truth and measure of their knowledge,[4] faith,[5] repentance;[6] love to God and the brethren,[7] charity to all men,[8] forgiving those that have done them wrong;[9] of their desires after Christ,[10] and of their new obedience;[11] and by renewing the exercise of these graces,[12] by serious meditation,[13] and fervent prayer.[14]

Question 171: How are they that receive the sacrament of the Lord's supper to prepare themselves before they come unto it?

One who doubteth of his being in Christ, or of his due preparation to the sacrament of the Lord's supper, may have true interest in Christ, though he be not yet assured thereof;[1] and in God's account hath it, if he be duly affected with the apprehension of the want of it,[2] and unfeignedly desires to be found in Christ,[3] and to depart from iniquity:[4] in which case (because promises are made, and this sacrament is appointed, for the relief even of weak and doubting Christians)[5] he is to bewail his unbelief,[6] and labor to have his doubts resolved;[7] and, so doing, he may and ought to come to the Lord's supper, that he may be further strengthened.[8]

Question 172: May one who doubteth of his being in Christ, or of his due preparation, come to the Lord's supper?

Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord's supper, may and ought to be kept from that sacrament, by the power which Christ hath left in his church,[1] until they receive instruction, and manifest their reformation.[2]

Question 173: May any who profess the faith, and desire to come to the Lord's supper, be kept from it?

It is required of them that receive the sacrament of the Lord's supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,[1] diligently observe the sacramental elements and actions,[2] heedfully discern the Lord's body,[3] and affectionately meditate on his death and sufferings,[4] and thereby stir up themselves to a vigorous exercise of their graces;[5] in judging themselves,[6] and sorrowing for sin;[7] in earnest hungering and thirsting after Christ,[8] feeding on him by faith,[9] receiving of his fulness,[10] trusting in his merits,[11] rejoicing in his love,[12] giving thanks for his grace;[13] in renewing of their covenant with God, and love to all the saints.[14]

Question 174: What is required of them that receive the sacrament of the Lord's supper in the time of the administration of it?

The duty of Christians, after they have received the sacrament of the Lord's supper, is seriously to consider how they have behaved themselves therein, and with what success;[1] if they find quickening and comfort, to bless God for it,[2] beg the continuance of it,[3] watch against relapses,[4] fulfil their vows,[5] and encourage themselves to a frequent attendance on that ordinance:[6] but if they find no present benefit, more exactly to review their preparation to, and carriage at, the sacrament;[7] in both which, if they can approve themselves to God and their own consciences, they are to wait for the fruit of it in due time:[8] but, if they see they have failed in either, they are to be humbled,[9] and to attend upon it afterwards with more care and diligence.[10]

Question 175: What is the duty of Christians, after they have received the sacrament of the Lord's supper?

The sacraments of baptism and the Lord's supper agree, in that the author of both is God;[1] the spiritual part of both is Christ and his benefits;[2] both are seals of the same covenant,[3] are to be dispensed by ministers of the gospel, and by none other;[4] and to be continued in the church of Christ until his second coming.[5]

Question 176: Wherein do the sacraments of baptism and the Lord's supper agree?

The sacraments of baptism and the Lord's supper differ, in that baptism is to be administered but once, with water, to be a sign and seal of our regeneration and ingrafting into Christ,[1] and that even to infants;[2] whereas the Lord's supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,[3] and to confirm our continuance and growth in him,[4] and that only to such as are of years and ability to examine themselves.[5]

Question 177: Wherein do the sacraments of baptism and the Lord's supper differ?

Prayer is an offering up of our desires unto God,[1] in the name of Christ,[2] by the help of his Spirit;[3] with confession of our sins,[4] and thankful acknowledgment of his mercies.[5]

Question 178: What is prayer?

God only being able to search the hearts,[1] hear the requests,[2] pardon the sins,[3] and fulfil the desires of all;[4] and only to be believed in,[5] and worshiped with religious worship;[6] prayer, which is a special part thereof,[7] is to be made by all to him alone,[8] and to none other.[9]

Question 179: Are we to pray unto God only?

God's works of providence are his most holy,[1] wise,[2] and powerful preserving[3] and governing[4] all his creatures; ordering them, and all their actions,[5] to his own glory.[6]

Question 18: What are God's works of providence?

To pray in the name of Christ is, in obedience to his command, and in confidence on his promises, to ask mercy for his sake;[1] not by bare mentioning of his name,[2] but by drawing our encouragement to pray, and our boldness, strength, and hope of acceptance in prayer, from Christ and his mediation.[3]

Question 180: What is it to pray in the name of Christ?

The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator;[1] and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone,[2] we are to pray in no other name but his only.[3]

Question 181: Why are we to pray in the name of Christ?

We not knowing what to pray for as we ought, the Spirit helps our infirmities, by enabling us to understand both for whom, and what, and how prayer is to be made; and by working and quickening in our hearts (although not in all persons, nor at all times, in the same measure) those apprehensions, affections, and graces which are requisite for the right performance of that duty.[1]

Question 182: How doth the Spirit help us to pray?

We are to pray for the whole church of Christ upon earth;[1] for magistrates,[2] and ministers;[3] for ourselves,[4] our brethren,[5] yea, our enemies;[6] and for all sorts of men living,[7] or that shall live hereafter;[8] but not for the dead,[9] nor for those that are known to have sinned the sin unto death.[10]

Question 183: For whom are we to pray?

We are to pray for all things tending to the glory of God,[1] the welfare of the church,[2] our own [3] or others good;[4] but not for anything that is unlawful.[5]

Question 184: For what things are we to pray?

We are to pray with an awful apprehension of the majesty of God,[1] and deep sense of our own unworthiness,[2] necessities,[3] and sins;[4] with penitent,[5] thankful,[6] and enlarged hearts;[7] with understanding,[8] faith,[9] sincerity,[10] fervency,[11] love,[12] and perseverance,[13] waiting upon him,[14] with humble submission to his will.[15]

Question 185: How are we to pray?

The whole word of God is of use to direct us in the duty of prayer;[1] but the special rule of direction is that form of prayer which our Savior Christ taught his disciples, commonly called The Lord's prayer.[2]

Question 186: What rule hath God given for our direction in the duty of prayer?

The Lord's prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.[1]

Question 187: How is the Lord's prayer to be used?

The Lord's prayer consists of three parts; a preface, petitions, and a conclusion.

Question 188: Of how many parts doth the Lord's prayer consist?

The preface of the Lord's prayer (contained in these words, Our Father which art in heaven,)[1] teacheth us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein;[2] with reverence, and all other childlike dispositions,[3] heavenly affections,[4] and due apprehensions of his sovereign power, majesty, and gracious condescension:[5] as also, to pray with and for others.[6]

Question 189: What doth the preface of the Lord's prayer teach us?

God by his providence permitted some of the angels, wilfully and irrecoverably, to fall into sin and damnation,[1] limiting and ordering that, and all their sins, to his own glory;[2] and established the rest in holiness and happiness;[3] employing them all,[4] at his pleasure, in the administrations of his power, mercy, and justice.[5]

Question 19: What is God's providence towards the angels?

It was requisite that the Mediator should be God, that he might sustain and keep the human nature from sinking under the infinite wrath of God, and the power…

Confessional Christianity

Westminster Larger Catechism1 MATCH

Question 38: Why was it requisite that the Mediator should be God?